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HPC agenda 102799
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HPC agenda 102799
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resettled at the Trading Path' s Eno River ford in the vicinity of Hillsborough, where they <br /> were visited by European traders and explorers ( Swanton 1946 ; Stine 1990) . <br /> After Lederer, the next significant Piedmont explorer for local ethnohistory was <br /> John Lawson, who crossed the North Carolina Piedmont and Coastal Plain in the winter <br /> of 1700- 1701 . He wrote a detailed account of his journey ( Lefler 1967) . He describes a <br /> well- established system of trade among Indian groups as well as between Indian groups <br /> and various traders from the Carolinas and Virginia. Lawson stopped at the village of the <br /> Occaneechi, which has been identified as the Fredricks site (31 OR231 ) , occupying the <br /> same section of the floodplain where the Shakori village had stood near present-day <br /> Hillsborough (Lefler 19670606 Davis and Ward 1991 : 45 ) . Lawson noted that these <br /> piedmont Indians traded for both perishable items (e . g . , tobacco , rum, salt, vermilion) and <br /> non-perishables ( e . g . , cloth, clothing , hoes, kettles, beads, knives) (Lawson in Lefler <br /> 196732 -33 ; 201 ; see discussion in Stine 1990 : 27- 31 ) <br /> At the Fredricks site (A. D . 1680- 1710), European trade goods made up a much <br /> larger percentage of the artifact inventory than found at the preceding Jenrette phase site . <br /> This highlights the increased contact between peoples of Native and European descent <br /> along the Occaneechi Trail. Native pottery during the Fredricks phase is either plain <br /> (Fredricks Plain) or check stamped (Fredricks Check Stamped) but has sand temper as <br /> opposed to the earlier Jenrette phase use of crushed quartz temper (Daniel 1994416) . <br /> A palisade was used to defend the villagers at the Fredricks site ( Occaneechi <br /> village) . Wooden walls, however, could not protect the people from the twin eighteenth- <br /> century scourges of warfare and disease . This is underlined by the presence of two <br /> cemeteries that were discovered outside of the village walls . At a regional level the local <br /> population levels also declined, in part due to high mortality rates . Numerous Native <br /> American deaths can be attributed to contracting European diseases, as Native peoples <br /> had little immunity to those diseases . As a result the number of settlements also declined, <br /> and larger, nucleated settlements (possibly organized for defense) became the norm. <br /> These aggregated settlements tended to concentrate in the larger river valleys (Davis and <br /> Ward 1991 : 52 ; Stine 1990) . <br /> The widespread warfare , disease , and chaos of the period led to the consolidation <br /> of several Indian groups and decades of wandering in North Carolina and Virginia. The <br /> departure of the Indians from the North Carolina Piedmont can be inferred from <br /> occasional references in colonial records . In 1714 , Alexander Spotswood, the <br /> Lieutenant- Governor of Virginia, ordered the construction of Fort Christanna on the <br /> Meherrin River in southeastern Virginia. The fort, intended to guard the Virginia frontier <br /> from hostile Indians , was built near an early Indian reservation designed to house <br /> "friendly Indians" who could be used as a buffer against the hostile groups . Among the <br /> Indians who settled temporarily at the fort were Piedmont groups such as the Sapom the <br /> Tutelo , and the " Stenkenocks . " Around 1728 , William Byrd recorded that the " Sappony <br /> Nation" was " made up of the Remnant of Several other Nations, of which the most <br /> considerable are the Sapponys, the Occaneches, and Stenkenocks , who not finding <br /> themselves Separately Numerous, enough for their Defense , have agreed to unite into one <br /> Body, and all of them now go under the Name of Sapponys " (Miller 1957 : 128 ; see <br /> discussion in Stine 1990) . By 1730 , some of the Fort Christanna Indians had moved to <br /> Catawba territory in South Carolina, and some of them under the name of Saponi <br /> requested permission to settle with the Tuscarora on their Roanoke River reservation in <br /> 10 <br />
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