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DocuSign Envelope ID: 7796CD94- 342E- 40D0- B7C3- A2B604F926B4 <br />GRANGE COUNTY Department of Solid Waste Management <br />3.3 <br />CONTAMINATION .............................................................................................. ............................... <br />14 <br />4. <br />USE OF SUBCONTRACTORS .................................................................................... ............................... <br />14 <br />5. <br />COLLECTION AND EQUIPMENT .............................................................................. ............................... <br />14 <br />5.1 <br />COLLECTION VEHICLES ....................................................................................... ............................... <br />14 <br />5.2 <br />COLLECTiON TIME .............................................................................................. ............................... <br />14 <br />5.3 <br />TRAINING PROGRAM ......................................................................................... ............................... <br />15 <br />5.4 <br />CART STORAGE, DISPOSAL AND PROCESSING FACILITIES .................................. ............................... <br />15 <br />6. <br />BILLING ..................................................................................................................... .............................16 <br />7. <br />REPORTING ............................................................................................................ ............................... <br />16 <br />8. <br />MINIMUM PERFORMANCE STANDARDS ............................................................... ............................... <br />16 <br />9. <br />TRANSITION PLAN.......................................... ......... .............................................................................. <br />19 <br />10. <br />PROGRAM EXPANSION ...................................................................................... ............................... <br />19 <br />10.1 <br />COMMERCIAL EXPANSION ............................................................. .......................I....... I................... <br />19 <br />10.2 <br />GOVERNMENT EXPANSION ................................................................................ ............................... <br />19 <br />10.3 <br />.............. <br />SCHOOL EXPANSION ......................................................................... ............................... ... <br />19 <br />10.4 <br />Multi -Unit Housing Expansion ........................................................................... ............................... <br />19 <br />11. <br />MANDATORY ALTERNATIVES ................................. ............................... Errorl Bookmark not defined. <br />12. CONTRACTOR EMPLOYEES AND LABOR ............................................................ ............................... 20 <br />13. PROPOSAL REQUIREMENTS, FORMAT AND CONTENT ...................................... ............................... 20 <br />13.1 Proposal Submittal ............................................................................................. ............................... 20 <br />13.2 Proposal Acceptance .......................................................................................... ............................... 22 <br />13.3 Selection Process ............................................................................................... ............................... 22 <br />ATTACHMENT A— SAMPLE CONTRACT .......................................................................... ............................... 19 <br />ATTACHMENT B- ELECTRONIC VERIFICATION FORM .................................................... ............................... 20 <br />ATTACHMENT C - LIVING WAGE FORM ......................................................................... ............................... 22 <br />ATTACHMENT D EXECUTION OF PROPOSAL .................................................................. ............................... 22 <br />ATTACHMENT IRAN DIVESTMENT ACT CERTIFICATION .............................................. ............................... 23 <br />ATTACHMENT H - EXISTING FOOD RELATED ESTABLISHMENT WITHIN ORANGE COUNTY ......................... 20 <br />ATTACHMENT I - PRICE SHEET ..................................................................................... ............................... 24 <br />ATTACHMENT J— .ALTERNATIVE PROPOSAL ................. ................................. ....Errorl Bookmark not defined. <br />