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ORANGE COUNTY <br /> DISABILITY AWARENESS DAY PROCLAMATION <br /> ""- .,. 1- fifteen years have produced many improvements <br /> "" Nation, State, and County <br /> KEEP THESE NUMBERS increased opportunities <br /> EMERGENCY• HANDV le through the hard work <br /> SERGE EMS, fe, Police,Shea.•• I oining together t <br /> NELPUNE also at................... O break <br /> PPO N CDN •• ;. cr 9421TD� Lnce to it <br /> with freedom <br /> T1lOL' ' �$z-�g5 (TD time when we should stop <br /> MENTA�IISIS •... °f�9-047g <br /> MENTAL HEALTIH•.EMERGENCY/SUiCIDE.............732.2�3 new goals; for equality <br /> C �ABUSE/NEGLECT- Call Social Services.....; ' <br /> CHILD HIL ND CHILDREN NEG weekends •• <br /> ........... (see 2'2796 <br /> Ca11911A � ' <br /> br 1 522 ability Away do hereby <br /> FREQUENTLY CALLED COUNTY <br /> 0R the mein mm�her shown o DEPARTMENTS ability Awareness Day in <br /> ABIN6.s by Operator for the 0epi`6ne°front,E extension Number. :itizen should accept the <br /> ... asses, his or her <br /> AGRICULTURE .......:..................... place of <br /> 4-N el Hill EXTENSION.........•..','..............::'968' 280 Zs for the purpose of <br /> ANIMAL Eeonomlcs:::; :...:; 44p a enj oyed by both disabled <br /> ANIMAL ocO CONTROL ............................................................. .... :" " 442 County, and further, to <br /> CO <br /> cona SUPPORT <br /> CLERK OF COURTE ENT........ ....:: a o <br /> having equal opportunity <br /> COMMON FOR WaNEN.:; .: . 484 g a disability.•EMERGENCY pnPM NT.....::::::....... ......•.......'.'• E• Marshall, Chair of the <br /> ERlos10N Ncolll .... .;•...............:.: ..... 279 do hereby set my hand and <br /> FAMILY COONSELING.. "''•.••..•••...•, .•929 8i0g °f North Carolina, this <br /> FINANC ................ ..•................:: ....... 351 and eighty seven. <br /> Houma I,NCOMMUNITY.DEVELi •..... :........... :'...• 90S <br /> Ana.. MENT.. . 942-41 5 <br /> Building •................•' •........... 999.1197 r <br /> Plumbing l. ... ... .. ..;...... .... .................. 348 <br /> JAIL. <br /> LAND RECORDS COOURT COUNSEL R....................................................6, a Marshall, Chair <br /> LBRARYID"'. :: 566, 478 of Commissioners <br /> MANAGER GI TE....................... .. . . ................ .260, 281 <br /> 208 <br /> menu ............. .............................. 50 <br /> PLANNING............................ .........................................•..• '''...................'..• 520 it: <br /> � <br /> PROPERTY MAPPINB.......:'.'............... 350 <br /> PUBLIC DEFENDER........... ...... 400 f_y' �_ /� <br /> RECREATION <br /> Evenings & ARKS. ..........▪ .. ..............•.•.•.• & 480 rly A. =lythe-�� Cie • <br /> REVENUE <br /> REGISTER 'Bookends..............................................792996q or 967-9255 <br /> 8 AT ON...................•...... ••..... 79.:8570 <br /> OIK A wail C NSERVATNIN.. ...............•........; 351 <br /> VIT ER NS OFFFI ......ssesse4 ............ 9tiS-2000• <br /> W LLIE M....•.:.....::.•.•....•::•. .:• .•.........:•....•....•.•.• 967 <br /> ......... ........ 509 <br />