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014 <br /> Exhibit A referred to in Section 1 , 2 (A) , 2(B) , and <br /> 2 . 4(b) ? <br /> The Board of Aldermen requested that I provide a copy of the <br /> revised Agreement to you for the consideration of the Orange <br /> County Board of Commissioners on Novembere 18 , 1986. Again, <br /> thank you for the opportunity to comment on the Joint Planning <br /> Agreement and if you have any questions concerning our <br /> refinements or revisions to the Agreement, please give me a call . <br /> Sincerely, <br /> Robert Ro W. Morgan <br /> Town Manager <br /> RMW/jes <br /> attach. <br />