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Agenda - 12-15-1998 - 8s
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Agenda - 12-15-1998 - 8s
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BOCC
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12/15/1998
Meeting Type
Regular Meeting
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Agenda
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8s
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Minutes - 19981215
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to <br />White Oak. Grove <br />still bringing joy <br />By Mary Jo Sheridan <br />The News of Orange County <br />White Oak Grove Primitive Bap- <br />tist Church is a small, brick church <br />that sits on Can Store Road in Ce- <br />dar Grove, only a few yards away <br />from the old White Oak Grove <br />School. The church was organized <br />several years before the school. In <br />fact, in the early days of the church, <br />its members first gathered there <br />without the benefit of shelter, ac- <br />cording to Georgia McPherson, the <br />oldest member of the church. <br />McPherson, considered by the <br />other members to be the mother of <br />the church, recalls the church's be- <br />ginnings. She said the church was <br />organized around 1920. <br />"Richard Corbett was a prosper- <br />ous man," said McPherson. "He ran <br />a store and a farm. And he gave us <br />the land for the church. <br />"He also sold us the land for the <br />cemetery to promote a place for <br />poor saints and sinners to be buried. <br />The Corbetts had a reputation of <br />being' the workingest people <br />around." <br />The exact date the church was or- <br />ganized is uncertain. According to a <br />1953 edition of 'qle Primitive <br />Newsletter," a monthly newsletter <br />distributed to regional members of <br />Primitive Baptists, the church was <br />organized as part of a larger associa- <br />tion called the Durham Primitive <br />Baptist Association. The associa- <br />tion was first organized on Aug. 5, <br />1888. <br />Also according to the newsletter, <br />the Eno Primitive Baptist Church, <br />a church for whites, was organized <br />in north Durham in about 1879. <br />Members of that church then organ- <br />ized the Durham Negro Primitive <br />Baptist Church and the Mill Grove <br />Church in approximately 1883. <br />According to the minutes of the <br />78th annual session of the Durham <br />Colored Primitive Baptist Associa- <br />tion, which was held in 1966, the <br />church has sixteen articles of faith. <br />The third article stated, <br />"We believe that God, before the <br />formation of the world, for a pur- <br />pose of his own glory, did elect a <br />certain number of men and _angels <br />to eternal life, and that this election <br />is particular, eternal and uncondi- <br />tional on the creature's part." <br />McPherson noted that there is a <br />specific scripture which suggests to <br />believers to take nothing for the <br />journey, because the Lord will care <br />for them. <br />McPherson said the preachers of <br />the church were the elders. She re- <br />called the first preachers being eld- <br />ers Slade, Henderson, and Wells. <br />"Elder Henderson lived " in Dur- <br />ham," said McPherson. "He drove <br />by horse and buggy to our church. <br />We'd pay him $3 to come. Some <br />Mary Jo SheridannTAe News of Orange County <br />Georgia McPherson is considered the mother of the <br />church by other members of White Oak Grove Primi- <br />tive Baptist Church. <br />folks, who couldn't afford to pay <br />"Each generation gets weaker and <br />Elder Henderson, brought fodder for <br />wiser," said McPherson. "That's <br />his horse so that he'd be quiet dur- <br />what the Bible says." <br />ing the meeting. <br />"Sometimes the sisters would <br />Adjacent to the church is a long, <br />pack a lunch for Eider Henderson, <br />narrow pavilion lined with picnic <br />and maybe a little extra for his <br />tables and benches. Members of <br />wife, so he was a happy man." <br />the church gather there for lunch <br />McPherson noted that Elder <br />after certain meetings like the an- <br />Wells was one of the favorites be- <br />nual communion day or for the <br />cause he was a good speaker. <br />reunion meetings, which are usu- <br />According to McPherson, the cur- <br />ally held in May and September. <br />rent church members are mostly <br />"The Lord gives religion to the <br />tobacco farmers who come from as <br />people, you know," said McPher- <br />far as Greensboro. She noted that <br />son. "We can't do that, but we can <br />many of the members are aging and <br />invite them to come and eat with <br />unable to come for meetings. <br />us." <br />
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